October 08, 2011

Learning arabic (or other languages) from online bilingual resources

The people with background of other languages and having very basic knowhow of Arabic grammer, may consider the following resources to learn modern Arabic language. Only the thing they need may be a little self-help and committment.

Online translated artciles


Few sites provide content in two languages or more. I like news sites, because they keep informatory content, and the best thing is that they let readers bored. I suggest examples below, without my any responsibility or bearing on the content available on these sites.


The problem with most news services sites is that the dissimilar articles appear in different language sections. But I didn't find such problem in CG News or Meedan websites.


Online bilingual lessons


Some sites provide online language tutorial in text with audio support. For example:
  • BBC Arabic Learning English Section
    The text articles or audio tutorial program has style like that of BBCE (i.e. a bilingual program produced by BBC for Egyptian Radio). In this style, the speaker or article utters arabic and english sententes and expressions in such a combination that it sounds interesting and comprehendible. Another good thing is that, it is informative about current news or trends. Though the lessons are for teaching English to Arabic speakers, but same can also be beneficial for English speakers if are used vice versa.
    Link: تعليم الإنجليزية

If you have any say or suggestion on this topic, you may share through posting your comment in comment section under this post.


    October 02, 2011

    Scenic Places of World Rousing Meditation

    (Article is in progress)

    This post contemplates bringing into light the scenic serene places of world, which may rouse meditativeness in visiting travellers.

    Deserts:
    • Badain Jaran Desert


    Badain Jaran Desert (صحراء بادان جاران)
    Detail (Wikipedia)
    Satellite View (Wikimapia)
    Search images (Google Images)





    September 20, 2011

    Inspirational Music


    Since 2007, I have been coming across the beautiful inpirational music around the world. The music belongs to various backgrounds, regions and languages or melodies.





    "Prayer in the Passing", by Anoushka Shankar


    "Ancient Love", by Anoushka Shankar


    "Naked", by Anoushka Shankar


    "Rebirth", by Anoushka Shankar


    "Epitafio / Epitaph", by Luis Delgado



    "Voices", by Dario Gand, Vanessa Quinones


    "Cet Amour" (الحب اوله سكون و اخره قتل), by Ensemble Ibn Arabi


    "Amoureux a Accepté" (رضي المتيّم في الهوى بجنونه), by Ensemble Ibn Arabi
     


    ''Ya Muhammed'', by Abdurrahman Önül



     ~ + ~ 

    September 03, 2011

    Alchemy of Love: Love for human is a Step towards Real love for God





    What is the purpose of the worldly love or love for human (حب الدنیا / ishq-e-mijazi/ عشق مجازی)? and what should be its benefits?


    Worldly love is a first step towards enlightenment and truth. It is like a weak bud, a naive baby, who undergoes various experiences and emotions during the worldly love. It passes through various stages: from amazement to attachment, strageness to recognition, separartion to unity, pain to happiness, tears, blushes, warmth of life and trust.. and the experience is added more when the love is lost and a new session of agony starts. This is the important part, leading to the zenith.. Sacrifices, compromises, annihilation and prayers are taught by the separation.

    The most important thing of worldly love is that it gives a real-time experience and education on the love. The etiquettes of love (Arabic: شعائر الحب / طقوس الحب , Persian/Urdu/Hindustani: Aadaab-e-Muhabbat / آداب محبت) are learnt during it. For example, kindness, compession and other behavioural qualities. The Alchemy of Love polishes the heart and soul, purifies the innerself (باطن)  and makes it able to experience Divine love/Real love/ Love for God.

    Consequently, when this education through experience is complete, the man who may be able to experience the Divine love, which is motivated through enlightened feelings and higher principles.

    August 22, 2011

    Pain, defeat, loss and belief

    The misery..
    and pain
    when get together,

    causing the life to worsen..
    smouldering the shimmering confidence..
    & rusting the sheen of passion..

    The loss is ultimate
    the defeat is end!

    In such a situations, there is the test of the believer's patience..
    and also the trust he keeps on Thou, My Lord! O Sustainer of heavens!!

    July 21, 2011

    Breaking of Glasses!

    I gave him a set of six glasses made of "glass". They were kept breaking one by one everyday, due to his negligence, until only one was left.

    I took back that one glass from him. And bought him another set of six glasses made of "plastic"!

    July 20, 2011

    Sufi Love Song in Arabic: "Do not stand far from me"


    "Ne Te Tiens Pas Éloigné de Moi" (Do not stand far from me) is a love song sung by Ensemble Ibn Arabi. This song is based on Sufi love poetry of Ibn Al-Farid (Umar ibn `Alī ibn al-Fārid - May Allah mercy on his soul.)

    The poet later became famous as the "king of lovers". The poetry reminds us of the Sufi's pain and suffering in love due to separation from his Beloved (i.e. Allah).

    I am putting here the lyrics in romanized form (i.e. though poor due to my mediocre knowledge. Pardon for that) also.






      عـذّب  بما شئتَ غيرَ البُعدِ عنكَ   تجدْ *** أوفـى مـحِبّ بـما يُـرضيكَ مُبْتَهجِ

    Azzib bima she'ta ghairal bu'di anka tajid *** Aufa muhibbi bima yurdeeka mubtahiji

     وخُـذْ بـقيّةَ مـا أبـقَيتَ مـن   رمَقٍ ***  لا  خيرَ في الحبّ إن أبقى على   المُهجِ

    wa khuz baqiyyata ma abqaita min ramaqi *** la khaira fi'l hubbi in abqa ala'l muhaj'i

     مَن لي بإتلافِ روحي في هوى رشأ *** حلو الشمائل, بالأرواح ممتزجِ

    mal li b'itlafi roohi fi hawa rasha'in***hulwi'shama'ili bil'arwaahi mum'taziji

    مَن مات فيه غراماً عاش مرتقياً *** ما بين أهل الهوى, في أرفع الدّرجِ

    mam maata fihi gharama aasha murtaqiya***ma bayna ahli'lhawa, fi arfa'id daraji

    تبارك الله ما أحلى شمائله ***** فكم أماتت وأحيت فيه من مهج

    tabaraka'llahu ma ahla shamailahu***fakam amatat wa aahyat fihi min muhaji

    تراه إن غاب عني كل جارحةٍ ***** فيه كل معنى لطيفٍ رائقٍ بهج

    tarahou in ghaba ani kullu jaarihati***fi kulli maana'lateefir raa'iqi bahiji

    في نغمة العود والناي الرخيم إذا ***** تآلفا بين ألحانٍ من الهزج

    fi naghmati'l audi wan naayar rakheem izaa**ta'aalafa bayna a'lhaani minal hazaji

     (ابن الفارض)

    (1181-1235)



    - Read the above poetry in whole poem (ما بين معترك الأحداق والمهج) in Arabic.
    - Read "Diwan ibn al-Farid", poetry-collection book by Ibn Al-Farid in Arabic language, avaiable at 'The Internet Archive' website
    - Read about Ibn Al-Farid's life on 'wikipedia'
    - Read some poems of Ibn Al-Farid on 'poetry chaikhana'

    July 18, 2011

    “Laylatul-bara’ah” —The night of freedom from Fire

    Tonight is “Laylatul-bara’ah”, the 15th Night of Islamic month Sha'ban.


    Links:
    Following are the links to the enlightening articles on web about this sacred night.

    1. Night of Bara'ah , at Darul Ihsan institute site
    2. Sha'ban: Merits, Do's, and Dont's , by Mufti Taqi Usmai, at Albalagh institute site (Jump to The Night of Bara'ah, in the article)
    3. The Night of bara’ah , at Ashrafia institute site

    July 17, 2011

    Limit of Human Belief


    Once a man was after a long time meeting his beloved. The rendezvous was an outdoor place.

    Soon it started signs of rain, and a little pitter-patter. The man didn't want such early end of meeting, and he prayed with a strong belief in his heart about the rain stopping. As test of belief, he decided to stay their until the rain would stop.

    But undesirably the rain got heavy.. and he hurried towards a nearby shed in disquieted manner.

    At last he reached there under safe place. After a moment, the rain stopped!

    ~ Afterwind's fable


    June 03, 2011

    The Spiritual Music of Pakistan

    The 'Coke Studio' arranges a forum to reintroduce the local music of Pakistan, which is mostly beaing the Sufi music. Here is the link of Coke Studio.

    May 17, 2011

    Journey Towards Awakening

    Photo Description: Mountains of Xinjiang
    Photo credited to flickr / by shanghaisoundbites

    According to Wikipedia, a pilgrimage is a journey or search of great moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith. Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, or to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed," or any site that is seen to have special spiritual powers. Such sites may be commemorated with shrines or temples that devotees are encouraged to visit for their own spiritual benefit: to be healed or have questions answered or to achieve some other spiritual benefit.

    I am not talking about the kind of (most respectfully) religious pilgrimages stated above, or which the people typically perform for fulfillment of religious obligation. I am nothing talking religious.

    ~ + ~

    What I actually mean in my post here is just a ‘journey’, or simple journey, to be made intentionally in search of some moral or wisdoms—for experiencing, somewhere during it, the Spiritual awakening. Pure from any greed for benefit or reaching the destination, the journey will lead ultimately into the holistic experience of life, unraveling the hidden spiritual potentials lying within human. The wisdom lies within journey itself, apart from the idea of destination. The experience completes the thought.


    ~ + ~

    Here It is apt to quote a beautiful poem “Ithaca” by Constantine Cavafy (1863–1933) and translated by Rae Dalven.


    When you set out on your journey to Ithaca,
    pray that the road is long,
    full of adventure, full of knowledge.
    The Lestrygonians and the Cyclops,
    the angry Poseidon—do not fear them:
    You will never find such as these on your path
    if your thoughts remain lofty, if a fine
    emotion touches your spirit and your body.
    The Lestrygonians and the Cyclops,
    the fierce Poseidon you will never encounter,
    if you do not carry them within your soul,
    if your heart does not set them up before you.

    Pray that the road is long.
    That the summer mornings are many, when,
    with such pleasure, with such joy

    you will enter ports seen for the first time;
    stop at Phoenician markets,
    and purchase fine merchandise,
    mother-of-pearl and coral, amber and ebony,
    and sensual perfumes of all kinds,
    as many sensual perfumes as you can;
    visit many Egyptian cities,
    to learn and learn from scholars.

    Always keep Ithaca in your mind.
    To arrive there is your ultimate goal.
    But do not hurry the voyage at all.
    It is better to let it last for many years;
    and to anchor at the island when you are old,
    rich with all you have gained on the way,
    not expecting that Ithaca will offer you riches.

    Ithaca has given you the beautiful voyage.
    Without her you would never have set out on the road.
    She has nothing more to give you.
    And if you find her poor, Ithaca has not deceived you.
    Wise as you have become, with so much experience,
    you must already have understood what Ithacas mean.


    May 16, 2011

    "I lived in the garden of Allah"—A writing in favour of fatalism


     Photo is credited to Flickr/jackwickes

    I came across a beautiful British writing suggesting the importance of fatalism as believed by Arabs and its importance to help man stand against worries. I am quoting it as follows.

        "So I did as Lawrence suggested: I went to live with the Arabs. I am glad I did so. They taught me how to conquer worry. Like all faithful Moslems, they are fatalists. They believe that every word which Mohammad wrote in the Koran is the divine  revelation of Allah. so when the Koran says: "God created you and all your actions," they accept it literally. That is why they take life so calmly and never hurry or get into unnecessary tempers when things go wrong. They know that what is ordained is ordained; and no one but God can alter anything. However, that doesn't mean that in the face of disaster, they sit down and do nothing. To illustrate, let me tell you of a fierce, burning windstorm of the sirocco which I experienced when I was living in the Sahara. It howled and screamed for three days and nights. It was so strong, so fierce, that it blew sand from the Sahara hundreds of miles across the Mediterranean and sprinkled it over the Rhone Valley in France. The wind was so hot i felt as if the hair was being scorched off my head. My throat was arched. My eyes burned. My teeth were full of grit. I felt as if i were standing in front of a furnace in a glass factory. I was driven as near crazy as a man can be and retain his sanity. But the Arabs didn't complain. they shrugged their shoulders and said, "Mektoub"..."It is written."

        But immediately after the storm was over, they sprang into action: they slaughtered all the lambs because they knew they would die anyway; and by slaughtering them at once, they hoed to save the mother sheep. after the lambs were slaughtered, the flocks were driven southward to water. This was all done calmly, without worry to complaining or mourning over their losses. the tribal chief said: "It is not too bad. We might have lost everything. But raise god, we have forty percent of our sheep left to make a new start."

        I remember another occasion, when we were motoring across the desert and a tire blew out. the chauffeur had forgotten to mend the spare tire. So there we were with only three tires. I fussed and fumed and got excited and asked the Arabs what we were going to do. they reminded me that getting excited wouldn't help, that it only made one hotter. The blown-out tire, they said, was the will of Allah and nothing could be done about it. So we started on, crawling along on the rim of a wheel. Presently the car sputtered and stopped. We were out of gas! the chief merely remarked: "Mektoub!" And, there again, instead of shouting at the driver because he had not taken on enough gas, everyone remained calm and we walked to our destination, singing as we went.

        The seven years I spent with the Arabs convinced me that the neurotics, the insane, the drunks of America and Europe are the product of the hurried and harassed lives we live in our so-called civilization.

        As long as I lived in the Sahara, I had no worries, I found there, in the Garden of Allah, the serene contentment and physical well-being that so many out of us are seeking  with tenseness and despair.

        many people scoff at fatalism. maybe they are right. Who knows? But all of us must be able to see how our fates are often determined for us. For example, if I had not spoken to Lawrence of Arabia at three minutes past noon on a hot August day in 1919, all the years that have elapsed and molded time and again by events far beyond my control. the Arabs call it mektoub, kismet—the will of Allah. call it anything you wish. it does strange things to you. I only know that today—seventeen years after leaving the Sahara—I still maintain that happy resignation to the inevitable which I learned from the Arabs. that philosophy has done more to settle my nerves than a thousand sedatives could have achieved."

    - from the writing "I lived in the Garden of Allah"
    by R.V.C.Bodley (Descendant of Sir Thomas Bodley founder of the Boldeian Library Oxford, and author of Wind in the Sahara).
     
    Text Credit: "How to stop worrying and start living", book
    by Dale Carnegie

    Photo is credited to Flickr/JD image

    April 29, 2011

    Mystic Quotes

    Richness:
    When you are satisfied with the little Allah has portioned for you, it is then you would be the most rich. (-Unknown)

    Destiny:
    "It is said some lives are linked across time. There are certain people connected by an ancient calling that echoes through the ages.........destiny." (-'Prince of Persia: The Sands of Time', Hollywood movie in 2010 )

    March 29, 2011

    Facing The Untoward!

    Photo Credit: Flickr/Ahmad PK

    A question may always remain in some minds: "Is it possible that one may challenge one's destiny?"



    Two Extreme Versions of Philosophy

    First of all let's consider the meaning of destiny? And its effect over life of human - Is man free? There are two literalistic and philosophical views found among the philosophers.

    According to the stricter first view, since everything in this universe has been prefixed or predestined by Allah; the man is not responsible for his own acts, from right or wrong whatsoever.

    The second view is soft and flexible, says: Man is free to choose from right or wrong, hence responsible for his acts and will be answerable to the Almighty Allah.

    ~ + ~

    Real Concern


    In stead of getting lost into the fruitless debate regarding mystery of fate or destiny, man's real concern should be the choosing of the right behaviour in the time of hardship.

    No doubt, things or calamities, according to ISLAM religion, have already been inscribed (Maktub) in the Book of decrees (Al Lawh Al Mahfooz), but the general Muslim public has not been encouraged to think deep into the otherworldly topic of fate or destiny. As it could be mislead them.

    The real concern is how a Muslim (or a man) should behave in event of untowardness. Should he given in? Or he ought to fight for good, and right?

    The real path is that, in the event of strain or hardship, one must not lose hope (La Taqnatu Min Rehmatillah), and do relentless efforts ("Al-Jihad Al-Akbar" or The greater Jihad) for the cause of justice, truth and right.

    ~ + ~
    Self-Respect of Humanity

    As a poet said in his beautiful poetry verses in Urdu,

    Halaat k Qadmo Main Qalandar Nahi Girta
    Tootay Jo Sitara To Zameen Per Nahi Girta
    Girtay Hain Samandar Main Barray Shoq Se Darya
    Lekin Kisi Darya Main Samandar Nahin Girta

    An ardent person (i.e.Sufi) never falls onto the feet of the circumstances.
    As if a star falls, even it does't come to the ground.
    Many tributaries do, happily, fall into bigger sea,
    but a sea never falls into any tributary.

    January 28, 2011

    Reading on Willpower


    About will power, self-control, choice, decision making.  How people regulate their emotions, resist temptation, break bad habits, and perform up to their potential -- and why they often fail to do so.

    The difference between a successful person and others is not a lack of strength, not a lack of knowledge, but rather a lack of will. - Vince Lombardi

    Introduction to Will Power

    Every day, we are tested. Whether it’s a cookie tempting us from our diets or a warm bed coaxing us to sleep late, we are forced to decide between what we want to do and what we ought to do.

    The ability to resist our impulses is commonly described as self-control or willpower.
    Willpower may refer to:
    • Willpower, the strength to act, or forbear from acting, in the pursuit of a goal.
    • Self discipline, Training and control of oneself and one's conduct, usually for personal improvement.
    • Self control, the ability of a person to exert his/her will over the inhibitions of their body or self.
    Self control or self-control is the ability to control one's emotions, behavior and desires in order to obtain some reward later, and is the capacity of efficient management to the future. In psychology it is sometimes called self-regulation. Exerting self-control through the executive functions in decision making is thought to deplete a resource in the ego.


    To think good thoughts requires effort. This is one of the things that discipline – training – is about.
    To discipline means to instruct a person to follow a particular code of conduct or order. In the field of child development, discipline refers to methods of modeling character and of teaching self-control and acceptable behavior, for example, teaching a child to wash her/his hands before meals.

    Willpower provides an intensely powerful yet temporary boost. Willpower is the spearhead of self-discipline. Willpower is a concentration of force. You gather up all your energy and make a massive thrust forward.

    Self-control (or self-regulation) centers on the idea that self-control relies on a limited energy source. A single act of self-control consumes this energy source, and later acts of self-control are impaired as a result. Attempts at self-control deplete glucose that is needed for later attempts at self-control.

    “Learning self-control produces a wide range of positive outcomes,’’ said Roy Baumeister, a psychology professor at Florida State University who wrote about the issue in Current Directions in Psychological Science. “Kids do better in school, people do better at work. Look at just about any major category of problem that people are suffering from and odds are pretty good that self-control is implicated in some way.’’

    Consuming sugary drinks or snacks isn’t practical advice for a dieter struggling with willpower. However, the research does help explain why dieters who eat several small meals a day appear to do better at sticking to a diet than dieters who skip meals. “You need the energy from food to have the willpower to exert self-control in order to succeed on your diet,” said Dr. Baumeister.

    Some research suggests that people struggling with self-control should start small.  A vow to stop swearing, to make the bed every day or to give up just one food may be a way to strengthen your self-control, giving you more willpower reserves for bigger challenges later.

    “Learning to bring your behavior under control even with arbitrary rules does build character in that it makes you better able to achieve the things you want to achieve later on,” said Dr. Baumeister. “Self-control is a limited resource. People make all these different New Year’s resolutions, but they are all pulling off from the same pool of your willpower. It’s better to make one resolution and stick to it than make five.”

    “Will is character in action” 
    -William McDougal 

    Will Power & Faith
    Willpower seems to be equivalent to the term "faith" used in religion. The person having strong faith or belief has probably more willpower to practice the religious lifestyle and sacrifices.

    People need to develop their willpower before they can put their convictions into practice. It takes willpower for a person to do something arduous, even if he thinks it is for his own benefit.

    Paulo Coelho’s exaggerated willpower –struggle with God

    I am not agreed with the bold examples which Paulo Coelho wrote in the following patches in his novel “The fifth mountain”.


    That NIGHT, a man entered Jacob’s tent and wrestled with him until the break of day. And when he saw that he prevailed not against him, he said, “Let me go.”

    Jacob answered, “I will not let thee go, except thou bless me.”
    Then the man said to him: “As a prince, hast thou power with God and with men, and hast prevailed. What is thy name?” And he said, Jacob.
    And the man answered: “Thy name shall be called no more Jacob, but Israel.”    -The fifth mountain, by Paulo Coelho

    ....
    Long ago, the patriarch Jacob had encamped, and during the night, someone had entered his tent and wrestled with him until daybreak. Jacob accepted the combat, even knowing that his adversary was the Lord. At morning, he had still not been defeated; and the combat ceased only when God agreed to bless him.

    The story had been transmitted from generation to generation so that no one would ever forget: sometimes it was necessary to struggle with God. Every human being at some time had tragedy enter his life; it might be the destruction of a city, the death of a son, am unproved accusation, a sickness that left one lame forever. At that moment, God challenged on to confront Him and to answer His question: “Why dost thou cling fast to an existence so short and so filled with suffering? What is the meaning of the struggle?”

    The man who did not know how to answer this question would resign himself, while another, one who sought a meaning to existence, feeling that God had been unjust, would challenge his own destiny. It was at this moment that fire of a different type descended from the heavens –not the fire that kills but the kind that tears down ancient walls and imparts to each human being his true possibilities. Coward never allow their hearts to blaze with this fire; all they desire is for the changed situation to quickly return to what it was before, so they can go on living their lives and thinking in their customary way. The brave, however, set afire that which was old and, even at the cost of great internal suffering, abandon everything, including God, and continue onward.

     “The brave are always stubborn.”

    From heaven, God smiles contentedly, for it was this that He desired, that each person take into his hands the responsibility for his own life. For, in the final analysis, He had given His children the greatest of all gifts: the capacity to choose and determine their acts.
    Only those men and women with the sacred flame in their hearts had the courage to confront Him. And they alone knew the path back to His love, for they understood that tragedy was not punishment but challenge.    -The fifth mountain, by Paulo Coelho
    ...
    He had fled from doubt. From defeat. From moments of indecision. But the Lord was generous and had led him to the abyss of the unavoidable, to show him that man must choose –and not accept –his fate.

    Many, many years before, on a night like this, Jacob had not allowed God to leave without blessing him. It was then that the Lord had asked: “What is thy name?”

    The essential point was this: to have a name. When Jacob had answered, God had baptized him Israel. Each one has a name from birth but must learn to baptize his life with the word he has chosen to give meaning to that life.     -The fifth mountain, by Paulo Coelho
    ……

    Elijah rose and prayed, “I fought Thee, Lord, and I am not ashamed. And because of it I discovered that I am on my path because such is my wish, not because it was imposed on me by my father and mother, by the customs of my country, or even by Thee.

    “It is to Thee, O Lord, that I would return at this moment. I wish to praise Thee with the strength of my will and not with the cowardice of one who has not known how to choose another path. But for Thee to confide to me Thy important mission, I must continue this battle against Thee, until Thou bless me.”     -The fifth mountain, by Paulo Coelho

    Balancing the exaggeration:

    Paulo's bold views and ideas seems to me unbalanced, but the underlying product/idea is “STRUGGLE FOR THE CAUSE OF GOD, EVEN IF AGAINST HIMSELF”. Something amused me in this idea to the extent of purely struggle. I would like to reshape the Paulo’s idea as “STRUGGLE FOR THE CAUSE OF GOD, EVEN IF HE MAKES IT DIFFICULT FOR YOU TO DO SO.” or “STRUGGLE FOR THE CAUSE OF GOD, EVEN AGAINST YOUR BAD LUCK.” In other words, don’t surrender before the disappointment and failure. God tests people by sending difficulties in their ways even though the good ways. But don’t leave struggle for the success of good cause and truth.


    Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful. -Quran 39:53
    Dr. Muhammad Iqbal's concept of Khudi


    Destroy whatever does not suit you, 
    Create a new world out of yourself. 
    A free man feels unhappy, 
    To live in a world of others. 
    IqbalIn book Javaid nama, Translated by A. J. Arberry, 225.


    A powerful mind is a wonderful thing, but there is something else that must be in control of the mind. It is the will power, or the super ego, or as Iqbal devised a term for it: khudi, or the Self - that illuminated nucleus of one's existence which is the source of all emotion, thought and intuition. A powerful mind that wanders in every direction is like an epileptic hand that is unable to grasp even a pen and move it from the table. The Self, or the enlightened ego, must control the mind. 

    As used by Iqbal what comes closest to khudi is assertive will power imbued with moral values. Iqbal believes that growth of the human personality takes place as a result of the use of will power. Human beings have the power to choose between right and wrong and forge a path towards whatever goals they have set for themselves.  This is apparent from these oft-quoted lines:

    "Khudi Ko Kar Buland Itna k Har Taqdeer Se Pahlay 
    Khuda Banday Se Khud Puchay Bataa Teri Raza Kia Hai"

    Endow your will with such power 
    That at every turn of fate it so be 
    That God Himself asks of His slave 
    'What is it that pleases thee?'
    - Iqbal


    Will Power -an inspiration of Religion Islam

    According to Islam religion, disappointment is Kufr (or apostasy). Developing willpower is the important teaching of the religion Islam. Muslims are required to develop a strong personal character and regulate their lives according to the guided principles of holy book Quran and instructions of Prophet Muhammad (Peace be upon him).

    The Islamic belief on One God cultivates the willpower and discourages the illusions, ramifications and meaningless ritualism. As a poet beautifuly writes in Urdu:

    wo aik sajda jisay tu giraaN samajhta hai
    hazaar sajdoN sey deta hai aadmi ko nijaat
    -Iqbal

    Translation: The single prostration (before on God), which (oh Lazy Muslim!) you thinks burdensome (upon you), it redeems the man (human) from a thousand prostrations (before idols, fears, worries, strong evil, illusions, ramifications etc.)
    The person is  considered as a strong believer, who has willpower to challenge the evil and manages to regulate his life according to the commandments of Islamic Shariah. He keeps his emotions in check, shuns wrong temptations, refrains from overindulgence, exhibits courage in times of hardship, and upholds justice in the face of oppression. All he does on the basis of his strong belief and willpower.

    Personal Character Regulation:

    Self regulation is maintained in a Muslim's personal lifestyle by adopting right thoughts and actions, while refraining from the evil ideas and deeds, for example, refraining from adultery, telling lies, treachery, backbiting etc.

    Lifestyle Regulation:
     
    Similarly, the Muslim's daily life is regulated through regular, organized, social practices, for example, regular ritual exercises of prayers (Salaat) five times an each day, financial regulations of Zakaat whereby a share from one's annual income is reserved and given off to the poor and needy people etc.  Similarly alcohol is forbidden.

    Social Regulation:

    This righteous character is required not only to keep on their self lifestyle, but also to spread it to the whole humanity and society around them. This is 'Amr bil ma'ruf, wa nahi anil munkir' (i.e. giving order for righteousness, and forbidding from evil), or in other words, bringing order, justice, harmony and enlightenment. The organized social struggle (Jihad/holy war) of the Muslim's majority or legitimate state against evil and tyranny is a highly respected culmination of this idea. Mischief making, disharmony, sedition and manslaughter is not allowed.

    Higher Will:

    The idea of higher will is very important. The Muslim believer is required to give preference to God's Will upon his personal will. For example, he should not get any benefit, which would in fact harming some innocent. Or, he should refrain from alcohol which is forbidden by Islam. In other word, one should do justice, even if it is going against his personal benefit or interest.

    Besides the individual liberties, protection and welfare are guaranteed, the general interest of society is preferred upon the individual interest. i.e. Al-masleha tul a'ama taqaddamu ala masleha til khasa (Principle: General interest prevails upon individual interest.)

    Islam has discouraged asceticism, and promoted the social lifestyle. Suicide is condemned, while the human living is promoted as a right of God and a duty owing to him. Protection of life (hifz-un-nafs) and protection of generation/hierarchy (Hifz-un-nasl) are two of the 5 basic requirements, sustaining which the Islamic legal system stands for.



    January 25, 2011

    Ultimate waywardness (poem)



    Sometimes I ran after winds and dust storms-
    got stumbled on many unknown routes and wastelands
    So that they started calling me madman!

    I worshiped stars, prayed skies, kept idols within my heart,
    So much that I lost my wits and my faith..
    so that they could execute me

    I quarreled with rationalists as their ideas didn't match with mine;
    disconnected with spiritualists as their deeds couldn't catch up my heeds
    So that they at last made me out of them

    I got broken my vows, became dishonest
    broken my heart, became loser
    - So that I could stop

    For You.. O Lord, no one could ever know.. I was for You!

    How to deal with pain in love

    Sufi head-dress and pearl decorations (via  Wikimedia Commons ) I asked the Sufi master to put his spell to turn my heart into a stone, to d...